Scripture cannot give us a complete intellectual knowledge of God's nature; rather, it gives us a record of the impact of God;s operations or energies upon human beings, shaped by the guidance of the Holy Spirit so as to express this experience truly in words. The inspired words show enough of the beauty and goodness of God's nature to draw is toward him. They help us realize that, despite our apparent unlikeness to God, such is his generosity and the effectiveness of his grace, we can be his friends (John 15:13-15) really-or, ontologically.
Nevertheless, not even the inspired word of Scripture are adequate to the actual experience of God's energies. Every inspired writer and Saint has admitted that the words they use are only approximations; they point to something greater than words and sentences. This is why the Orthodox church can never be literalist about the Scriptures.
Although God is in himself unfathomable, his generosity toward us causes his revelation to be exact. Here I return to the theme of the akriveia or "accuracy" of Orthodoxy. The words are exact enough to be our guide for life. Consequently, every word of Scripture and its position in the structure of the bible as a whole gives a variety of applications to our situations in life. It teaches us in poetry, story, and in chronicles of events that actually happened. To read the bible, then, is not only to gain guidance about how to be deified: it is actually part of the process of our deification, as we are led up into the presence of God through human signs.
Source: Stephen Thomas, "Deification in the Eastern Orthodox Tradition: A Biblical Perspective." (New Jersey: Gorgias Press, 2007) 74.
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