Today the church celebrates the feast of the living giving cross! The following is a sermon by Father Matthew the Poor said on the feast of the cross in 1976. It is taken from the book, "Words for our Time".
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| Powerlessness has its own speech. Weakness has its own triumph. The world cannot be served from a place of power, but it can be served from the cross. On the cross the word stabs its own heart, but the cross is a school and to run away from it is to run away from the future. Fr. Bishoy Kamel. |
Hail to the Cross! Hail
to the life-giving Wood!" A strong
objection arises in the mind of each of us at times which asks, "How can
we say, 'Hail to the Cross'? Is the Cross a person: How can I be so
materialistic as to say, 'Hail to the wood of the Cross'? Do we worship idols,
as the Protestants say of us?” But in truth, we thank God for the Cross of our
Lord Jesus Christ, and for that marvelous Wood, upon which were proclaimed the
inner mercies hidden before all ages in the Father's bosom.
I was speaking with some of the abbas about
the disciples who followed the Lord, how they didn't realize they were
following God. They rather liked Christ because He was a healer and a feeder.
"Ah, we will never hunger or thirst again!" they said. Then followed
that strange act when the people attempted to raise Him up to make Him a king.2
At least they saw in the healings and signs an indication that He would lead
Israel to an earthly salvation. They felt their situation with Him to be better
than that of the Israelites in the wilderness with the manna; and Christ saw
this as a kind of gain. It was a measure of truth. And then the mother of James
and John asked of Christ, "Grant my sons to sit one on your right and one
on your left in the kingdom.' But she meant a kingdom that would appear on
earth, a type of Davidic kingdom, without any thought of death or eternal life.
All minds were centered on an earthly reign!
This manner of
materialistic thinking and earthly ambition were not overcome until the Cross.
Oh, hail to the Cross! It overthrows every type of ambition and aim at worldly
profit. The day a person begins to feel he is something important in the world
is the day the Lord reminds him of the Cross; and he immediately forgets all
his false hopes and clings to it. Hail to the Cross, which is capable of cleansing
our thoughts and consciences from every earthly hope and temporal aim!
When the Cross first
made its appearance, Peter, who considered himself 'prime minister" of the
disciples, fled. He stood watching from afar; then John (as I imagine it) asked
him, "Would you like me to speak to the high priest for you?”
He said, "No, no,
I'd rather follow events from a distance. You go inside.' So he just stood
outside with the servants-but they exposed him.
See how grace pursues
the believer! Hide under a different name, and the name gets exposed; hide
behind a mask, and the mask is exposed; hide behind dishonest talk, and the
talk is exposed. Grace pursues us to the very end. For when God loves a person,
He chastens him.
Hail to the Cross, for
it brought an end to all the false bonds that tied the disciples to the Lord.
As we said, the Cross exposes every false ambition, just as it abolished the
disciples' aims when they all fled. Christ had told them, "This night you will
all leave Me, but I am not alone.”
Blessed is the Cross,
which reveals every pretense of the heart, the conscience, and the tongue!
"Though all the disciples forsake You, I never forsake You"-thanks be
to the Cross, 0 Peter, for it brought an end to this false pretense and false
supremacy!
How often I see this in
people who say to me, "O Abba, because of what you've done for me, I will
support you until the day of my death!" At that moment I laugh inside and think
to myself, "Crucify Him, crucify Him.'?
In truth, my beloved,
our discussion on the Cross can extend to considerable length, and I don't know
if you or I have the energy to last long enough; but let us continue our vigil.
The mystery of the Father, the mystery of love, was hidden from all ages before
the Cross. The promises of the Father to man were consistently doubted-as His
promise to Abraham that he would have a son-for man was incapable of feeling
the Father's love. The love, the faithfulness, and the promises of the Father
cannot be revealed to man just by word or thought; there must be tangible
proof. Christ Himself came, the very image of the Father, and the icon of His
essence-but neither then did man believe. He told them, "If you do not
believe My words, then believe for the sake of the works”; but they believed
neither words nor works.
The tragic events
surrounding the Cross caused every last hope Christ could have had in man to be
extinguished. Even the disciples of Emmaus told with sorrow of their failed
hopes in the One they thought was the Savior. But on the day of the
Resurrection, the truth of the Cross was declared; and the Holy Spirit came on
the Day of Pentecost and threw light on all the works of Christ. They saw the
Cross as the revelation of the Father's compassion. It needed neither wisdom
nor philosophy. They proclaimed that Cross on which the Lord of glory was
crucified, and people responded, "Does the Father love us so much that He
would give His only Son?" Yes!
The Cross made all of
God's doings a touchable reality, whereas wonders, contemplation, and
philosophy are all impotent in comparison. St. Paul said that the Cross was
considered foolishness to the Greeks and a stumbling block to the Jews, but to
us it is power.11 Tell me, then, is this a "contemplative" power? Can
the power of God be a mere thought? A philosophy? What is power, Abbas? Power
is an active or working energy. Electricity is an active energy: light is an active
energy; wind is an active energy. Every type of power is an energy at work. And
now-would you believe it-our spiritual life has entered into this realm of
power! Spirituality has become dunamis12 for human life, an energy that can do
things. Remember how Christ healed the bedridden man by just saying, "Get
up"13-how is that for working energy!
The Cross of our Lord
Jesus Christ has entered into human life as a touchable reality and as a
working, acting energy and power. Don’t I have the right then to say,
"Hail to the wood of the Cross"? I don’t mean the literal wood of the
Cross: for even if you brought that to me today, it wouldn't raise anyone from
the dead. "How can you say that, Abba?" you'll respond.
Let me tell you. Which
is greater, the wood or Christ Himself?
"Christ;” you say.
Well, Christ was not able to perform signs in Capernaum. Can you explain to me
the meaning of "was not able"? I don’t want to analyze the meaning
too minutely, to avoid offending sensitive consciences. But the mind stalls at
such words; they will vex and fatigue your brain. But He was not able to
perform signs in Capernaum-which means He tried. Did He try or not? And was He
able or not? Do not respond. Now that was Christ. So neither is the wood of the
Cross able, of itself to effect anything. But what is able?
"Do you believe
that I am able to heal you?” "Yes, Lord!" and they worshipped Him. So
when I say, "Hail to the wood of the Cross;' I'm expressing my faith in
this wood, upon which was crucified-my goodness!-the Son of God.
The Church's hymn of
salvation is expressed in the Song of Songs, a book which carnal man will never
understand. The Fathers used to forbid any person with an impure mind from
hearing a sermon on the Song of Songs. When Gregory of Nyssa would come to speak
on this book, he would say, "All you unstable youth, who have not yet been
confirmed in purity and love, depart! These words are not for you:' He wanted
no one with a mind distorted by the world to stumble.
So today, when we say,
"Hail to the life” giving wood of the Cross;' I ask (forgive me) all the
Protestants to depart, along with all such who look unfavorably upon our
Orthodox worship. We express our worship in words and hymns that are
indiscernible to anyone not steeped in the depths of divine mystery. So we
refuse to surrender for an hour, not even for ten minutes, to those who enter
in to spy on our freedom in Christ Jesus. The divine love, hidden from all
ages, hidden from the great and wise, was nailed to the wood. How wonderful
give me that wood!
"Here, take this
piece, which has been preserved for almost two thousand years:' No! My friend,
I speak about the wood in the mystical sense. I praise that wood in a
spiritual, exalted sense.
I wish for the Cross to
be held before my eyes from the dawn of my youth till the dusk of my old age,
that I might meditate on it every day as it bears the Blood. No passing of time
can erase it from my mind; no hand can lift it from my sight; no thief can
steal it from me. Other religious relics can be stolen; they stole the head of
St. Mark and sold it from place to place for years, as you all know the story.
But I don't want what thieves can take. I desire a treasure that can neither be
stolen nor decay.
The base of the Cross
is planted on earth and in my heart. How both, you ask? I don't know; but so it
is. Its base is on earth (and in my heart), while its height touches heaven;
and upon it hangs the Son of Man, as the angels of God ascend and descend upon
Him. In this wood I see my salvation, my sanctification, and my
righteousness, which I would not have been able to achieve by my own arm, nor
by the arm of a prophet or even an angel I embrace this wood in my soul during
my troubles, my injustices, and my tears; and I find incredible comfort.
Hail to the wood that
purges me from every thought that is not pleasing to Your goodness! Hail to the
wood that fortifies me against every assault of the enemy, whether by wrong
thoughts, by jealousy, by pride, by forgetfulness, by anxiety, by laziness, or
by the decay of a bad life. Hail to the life-giving Cross, which if I enter the
eternal sleep, will be to me not a grave but wings, by which I will soar. Hail
to the wood that is a rod and staff to help me along my way, even when every
person has forsaken me and I have nothing left in the world, until I reach
life's end and arrive at the open door of heaven, bearing the Cross of our Lord
Jesus Christ. Such, my beloved, is the doxology of the Church on the day she
sings "Hosanna!" If only the song of the Feast of the Cross would
become the song of our entire lives! As you go and come, and move here and
there, say, "Hail to the life-giving Cross!" 0 Cross of the Lord
Jesus, grant me the Lord's peace!
The Bible says, “And He
went out bearing His cross to the place called 'Place of a Skull.’"
Bearing His cross. Think of the Lord's words, "He who does not take up his
cross cannot be My disciple.” "Lord, is my cross other than Yours?" Yes,
My son, I have My Cross and you have your cross.” What's the difference-I'll
tell you. The Lord's own self was crucified upon His Cross. An astonishing
miracle! Even if we sat here till morning, even if my brain could organize every
thought, I still couldn't express the miracle.
It was impossible that
Christ bear the condemnation of sinful man unless He first emptied Himself.
Even before He came down to earth, He subjected Himself to a very strange and
incredible self-emptying; for God could not take unto Himself a body from the
earth's dust, and unite eternally with such a weak element, without self-emptying.
For absolute weakness to unite with absolute strength is an event
incomprehensible to the mind-but it occurred by an ability in God's nature
unknown to man. We may say that in God's nature there is an attribute called “self-emptying,"
by which He can take unto Himself something completely incompatible with His
honor and power. He took a part of His creation and made it a part of Himself.
Now, this divine attribute is not found in us; but in His mercy He placed in us
an image or reflection of it. He gave us the ability to partake of a divine
attribute called humility. We call it "humility,” but in actuality it's
the act of self-emptying.
Christ emptied Himself
in order to be incarnate and in order to be crucified. But to be crucified
meant that He made no claim to "self' This was made very clear during His
trial He didn't defend Himself; for if He had defended Himself, He would not
have been crucified. His refusal to defend Himself was an integral part of the
Cross. Thus He acted before Pilate, Herod, and Caiaphas. With one word He could
have shaken up and repelled His judges and adversaries. Paul, on the contrary,
appealed to Caesar; but they still executed him. The appeal was simply a hidden
intention of the Holy Spirit to allow Paul to carry the Gospel to the household
of Caesar. But to bring ones case before Caesar is a lost cause-what can Caesar
do for you? They said to Christ, "Defend Yourself!" but He wouldn't,
because then He would not have been crucified. So the self-emptying that
occurred at the Incarnation was revealed also at the Cross, but in a violent
way. He endured the violence of slaps, insults, spitting in the face, strikes
to the head, thirty-nine lashes, and blood falling everywhere-but never did He
speak.
Let me give you a kind
of strange analogy, Abbas. Imagine I'm walking toward you from afar, and a
rough worker comes up to me, deals me a couple of fierce blows, and I fall to
the ground. He hits me so hard in the stomach that my organs come out, and I
writhe in pain on the ground; but none of you can come near me. Then he hits me
in the head with his boot and breaks it. What would be your feelings? Even if you
happen not to like me, imagine this happening to someone you love. Imagine this
happening to a beloved family member, while he opens not his mouth; and the
perpetrator is even a weakling, a young boy. You would say, "Why isn't
Abba doing anything? Why doesn't he hit him back? Abba is strong, but this kid
is weak; he can knock the kid out with a single hit! Abba, do something!"
But the kid keeps hitting me till he exposes my organs and steps on my neck and
kills me.
The Cross is nothing
less, Abbas! What heroism, O Jesus, what greatness, O God! It twists and
confounds the mind! This can make one go mad thinking about it! If a human
saint had done this, we would make statues of gold and write thousands of poems
about him. Consider Joan of Arc, who just for leading an army had statues made
of her and poems written about her. Consider the saintly monk Bonaventure, and
all the poetry and acclamation he received for being burned alive while
confined in prison. The saints give us a small picture of the Cross, but Christ
is the ultimate hero.
When Christ died on the
Cross, He paid the price for all those who died and who would die. Life itself
died; and thus life was granted to all those who die in Christ Jesus. Death
reached its end on the Cross. This was the Cross of our Lord Jesus Christ. We
are blessed to receive and put on this Cross-without any pain or suffering on
our part-by the Spirit in baptism. We are signed by the Cross, receiving
redemption, and salvation, and righteousness, and eternal life.
One may ask, "Is
there a price that I pay for this Cross?"
"None.”
"Any labor or
work?”
“No.”
"So the Cross that
caused our Lord violence and abuse is given me for free?"
“Yes, freely.”
“And His death is given
freely?"
"Yes, freely.”
Freely! By the Cross
the Father was pleased to reveal, from within the depths of His being, the
fullness of His love toward all generations; it was a sacrifice given for
humanity, that we might receive the sonship and divine image through Christ
Jesus. All who have been baptized have put on Christ; this "putting on"
means receiving His complete image-in death and resurrection. This gives us,
therefore, the image of the slaughtered Son before the Father; and thus we receive
favor and acceptance. All these blessings are dependent upon the transferal of
the Son's image to us. We are being transformed into the same image from glory
to glory.
Christ gave us this
image and said, "Now I want you to carry your cross.” What is our cross? I
will explain it simply and briefly. Our cross is to suffer pain, and to
sacrifice our lives, and to deny ourselves for the sake of others. It is not
for any advantage to yourself, All the advantages that accrue to you are
derived from Christ's Cross. It's by Christ's Cross that you die to the world
and the world to you. All your lusts and desires, along with the flesh of the
old man, are crucified, not on your cross, but on the Cross of Christ. The
cross you carry on your back cannot forgive your sins or crucify you to the world.
All such things-salvation, redemption, righteousness, and the death of the old
man's desires-are accomplished by Christ's Cross. Then what is my cross? You
cannot approach Christ, or be united with Him, or take His image, without
bearing your cross. "Take up your cross and follow Me" means to be
always ready to abandon the self for the sake of others.
Let's dwell upon this
idea a while because it's not a small matter. We saw that Christ suffered
beatings and pain, not for Himself, but for the sake of others. This is the
cross we are called to bear in this generation, in order to fill up the
sufferings of Christ in our bodies. My cross is not that I should suffer for
myself, or endure trials for my own salvation. Would my enduring all injustice
or persecution grant me salvation? Not at all-what saves me is Christ's Cross.
But I accept injustice and persecution primarily for the sake of him who
persecutes me and for the sake of my message to the world. Herein I take up the
image of Christ and the Cross.
You might say,
"This is a hard saying, Abba! You mean that if I don’t endure the insults
and attacks of people, I am deprived of the cross?"
"Yes.”
"Then prove it by
a verse.”
Fortunately a verse
just came to me now while I was speaking: "If you do not forgive men their
trespasses, neither will your Father in heaven forgive your trespasses.” Imagine
if the Father withheld forgiveness from me; would I then have salvation? Would
I have anything in Christ's Cross? Nothing. I am deprived of the Cross if I refuse
to forgive my brother. So the cross that I must bear is to sacrifice, to
renounce myself, and to endure tribulations unto death, for the sake of my
brother and for the world. A very strange and astounding thing! Hail to the
Cross, which by the mystery of Christ hidden in it is able to grant me
endurance of pain for the sake of others! It teaches me to endure persecution
with thanksgiving, to endure injustice and humiliation without defending
myself.
"Abba Matta, they're saying such-and-such
about you!"
I can only
respond," Hallelujah.” What a bitter cross I once endured when they
informed me of malicious things said against me! A bitter cross indeed; but I
persisted in swallowing up the words until they finally passed through my
system, and the conclusion was praise. I gained strength. I gained joy, health,
and resilience from that cross.
Hail-I am insistent on
this point-hail to the wood of the life-giving Cross! From the Cross we may
receive strength upon strength, by the mystery of Christ, who was able to pass
over the abyss of death without complaining or defending Himself. This is
strength, Abbas, when a human is accused and does not defend himself. It is
strength, Abbas, when someone insults and mistreats you, and you remain silent
while you are swallowing up all the words, until they pass and their effect dies.
Hail to the wood of the
life-giving Cross! Hail to the unbreakable power that issues from the wood of
insult and injury! This was the power planted on the earth on the day of
Golgotha. And from that day till the end of time, that power enters in to comfort
every soul grieving, sorrowing, and persecuted. May God make you a people who
take pleasure in the Cross of our Lord Jesus Christ; a people who take pleasure
in defending the poor and the victims of injustice. May God allow you to
participate in that wondrous picture of a lamb led to the slaughter, with the
knife placed at its throat while it is calm and silent. It is silent because
its owner is the one slaughtering it; it trusts him, because he was the one who
fed it. How incredible that we learn from lambs and sheep! 0 Lord, what is this
amazing example that You have placed in animals for us? Can you believe that
Christ was symbolized as a lamb led to the slaughter? I myself have many times
seen a lamb being prepared for slaughter: it exhibits the utmost calmness. You
tie its legs, but it doesn't move; you place the knife, and it doesn't move. It
trusts the person who is its owner, and feeder, and caretaker.
Ah, beloved, let us
trust exceedingly that the One who shepherds us is the One who will "slaughter"
us. It is not at all the work of our adversary; for as He said, "You would
have no power at all against Me unless it had been given you from above.” The
knife descends from above. The nails were driven by a heavenly hand, and the
hammer was sanctioned by the Father, who permitted the Crucified One to be hung
on the Cross. Man himself can never bring you to be slaughtered, or harm your
reputation, or steal your rights, unless it be allowed from above. Step
forward, therefore, and fear not, but accept the cross and the knife-just like
your Lord.
"He who desires to
be My disciple must take up his cross and follow Me.” And the disciple will be
crucified every day. The bitter is very bitter; don't ever think that your
cross is an easy matter. The cross has in it the sting of death. When once the
cross passes, you might feel relief and say, "Oh, thank God it's past!"
but the next one soon follows! The cross is not a pleasurable thing in the
least; God knows, it has not a thousandth fraction of pleasure in it. A person
only rejoices after he has survived his cross. Remember Christ, who pushed
through moment by moment, being severely oppressed by sufferings, though He
refused to murmur a single complaint until the very end, when He finally cried
out with a loud voice and gave up the spirit. Man similarly remains oppressed
by trials and suffering until they pass and he says, "Thank You, O
God!"
I once underwent an
extremely bitter experience. Someone once went abroad and, without an ounce of right,
spread the most loathsome rumors about me. The blow dazed me; so I ran to my
cell and cried out in the name of Jesus Christ. This saved me, because I was on
the verge of losing myself and reacting in an irrecoverable way. I cried out to
Christ from my cell in a tremendously loud voice; it was the cry of someone on
the verge of death. I found divine aid come upon me the same moment. But I
could not bear it long. I went out of my cell after five minutes looking like a
dizzy, ill, injured man. I suffered from that blow for years. For years I
suffered from the injury, until it partially subsided; but it never completely
disappeared.
This is a new message
for us, Abbas, a very new understanding, and if we seize it, we will advance
incredibly. The Cross of Christ will be transfigured in us. Abundant power,
full of blessing and grace, will come upon us; and that power will lift us
above this world, above all its straits, grief’s, and needs. We are in urgent
need of God's power. And there is no way of obtaining this power except by
entering into the mystery of Christ's Cross. Let him take up his cross and
follow Me.
Father Matthew the Poor, Words for our Time, Pages 155-168.
